Wednesday, May 2, 2012

Bibliography

Whitley, Peggy. "1920-1929." American Cultural History. Lone Star College-Kingwood    Library, 1999. Web. 7 Feb. 2011This Web site was written and designed by Peggy Whitley.  Ms. Whitley is a renowned historian who specializes in the post-world war i era, specifically the 1920s.  The purpose of this website is to inform people of the culture of the 1920s, and provide a baseline of knowledge from which you can expand.  The value of this source lies in its concise wording- clearly stating the influential facts/people of the 1920s and their effect.  The limitation lies in its brevity as well.  The lack of detail makes this source less informative and gives less context to the time.  

"Lecture 8: The Age of Anxiety: Europe in the 1920s (1)." The History Guide. Web. 03 May 2012. <http://www.historyguide.org/europe/lecture8.html>.This site was written by Steven Kreis.  Steven Kreis has extensive knowledge and education, earning his Ph.D. University of Missouri-Columbia (History, 1990), his M.A. University of Missouri-Columbia (History, 1984), as well as his B.A. Boston University (Philosophy and Political Science, 1977.  The purpose of the site is to give an informative lecture on the Age of Anxiety, and the different factors which influenced it.  The value of the source lies in the reliability of the author as well as the incredible source of information- clear and concise- but still informative.  The limitation lies in the bias which the author has most likely developed through his years of research.  

Nazis

Eugenic: The Nazis believed in purifying Germany to become a pure Aryan race.  They wanted to breed the most physically fit, academically gifted, and those who conformed to the Aryan requirements.  Nazis wanted to create a higher race.  They prosecuted those who did not fit the "requirements" of superiority.  


Führerprinzip (Leader Principle)/ Belief in the leader: responsibility up the ranks, and authority down the ranks.  The Nazis believed strongly in rank and the responsibility which a man has to his country.  Nazi Germany was built upon a loyalty to the Führer and the responsibility of the soldier to his country, and his superiors.  


Anti- ______ist: Anti-Semitist, Anti-Marxist, Anti-Communist, Anti- Bolshevist (The Nazis stood against a lot of political movements, opposing an enormous amount of people.) Hitler used the downfalls of others, he used other's failures to promote himself and his party.   




Mussolini

Mussolini understood that there was a need for a complete revolution of values to replace those of decadent and bankrupt bourgeois civilization. These values were not socialist, they were not communist and they certainly were not liberal. Mussolini sought to move beyond contemporary political ideologies and his solution was fascism.  Mussolini apposed virtually all previous forms of government and sought to form his own, which gave him complete power.  


Fascism stressed charismatic leadership, a dynamic leadership which would bring Italy away from the humiliation it had suffered since the late 19th century.  Mussolini knew how to communicate with the masses and used popular demands to promote fascism.  He had undeniable charisma, he knew how to simplify things for the citizens, added to his quick and articulate mind he became very popular in Italy.   


 Mussolini's fascism attempted to remove class antagonisms through nationalism and corporatism. The economy was organized and all producers -- from peasants and factory workers to intellectuals and industrialists -- were situated into twenty-two corporations to improve productivity and avoid industrial disputes.  Mussolini sought this approach rather than the Marxist approach of the need for a proletariat uprising.  Mussolini believed that this approach would help him successfully remove the class antagonism.  







Post WWI Political Outlooks

After the Great War, people throughout Europe were looking for a form of government which would solve their problems.  Many thinkers formed new opinions about how a government should be run, and the manner in which a country, a people were to survive.  Italian Fascism was not a consistent doctrine but rather a fusion of different ideas. It was successful, temporarily at least, because Italy was near total collapse.  In Spain, Francisco Franco was forming a totalitarian government, and in Germany Hitler rose to power.  The reason for these drastic governmental changes is due to the many problems that WWI had left behind, as well as the rebellion against previously instituted governments.  Mussolini decided to take various opinions and standpoints to form a new government, one which he promised his citizens, would solve all their problems.  Franco promised reprieve from the disorder which had been characteristic of the previous government.  Hitler promised economic prosperity, and punishment to those who had caused their downfall.  The War forced people to reevaluate the organization of their government.  New ideas were formed, new leaders rose up, speaking of theories and plans to fix what had been wrong before.  The great war was a large factor in the development of the new political ideas.




Thursday, April 26, 2012

1920s







Culture in the 1920s
According to one journalist in 1920, Americans were “weary of being noble” after a decade of intense progressive reform, morality, and self-righteousness. Due to new technology available allowing movies to have both sound an color, the movie industry free fast.  IN 1919, laws were passed, institution Prohibition of the consumption and even possession of alcohol, making it illegal.  Due to these laws, the 1920s provided some of the most well known gangsters a means to create wealth by opening illegal bars.  The most well known gangster of the time was Al Capone.  Also this period saw the growth of the Ku Klux Klan and the growth of the Vigilante groups who took the law into their own hands and lynched black victims without any trial.  After World War I, the birth of commercial radio helped the radio to become a significant provider of news and entertainment.  The 1920s saw the growth of popular recreation, in part because of higher wages and increased leisure time.  Professional sports gained a new popularity, as well. Baseball star Babe Ruth enjoyed massive fame, as did boxers such as Jack Dempsey. College sports rose to national attention, as demonstrated by the fame of the Notre Dame football team’s “four horsemen.” The 1920s also saw the emergence of nonsporting national heroes like Charles Lindbergh, who made the first solo nonstop flight across the Atlantic in May 1927.


Art: Marcel Duchamp


Marcel Duchamp (1887–1968) has had a huge impact on twentieth-century art.  By World War I, he had rejected the work of many of his fellow artists as "retinal" art, intended only to please the eye.  Instead, Duchamp wanted, he said, "to put art back in the service of the mind."  Duchamp was born in Normandy in northern France.  His initial foray into modern art followed the trends of his contemporaries, with his first paintings in the mode of Cézanne and the Impressionists, while after 1910 his work reflects a shift toward Cubism.   One of his most important works, Nude Descending a Staircase (1912) reflects Duchamp's ambivalent relationship with Cubism.  Duchamp received a lot of criticism for his controversial artwork.  Subverting traditional or accepted modes of artistic production with irony and satire is a hallmark of Duchamp's legendary career.  His most striking, iconoclastic gesture, the readymade, is arguably the century's most influential development on artists' creative process.  Duchamp, however, did not perceive his work with readymade objects as such a radical experiment, in part because he viewed paint as an industrially made product, and hence painting as an "assisted-readymade."  He wanted to distance himself from traditional modes of painting in an effort to emphasize the conceptual value of a work of art, seducing the viewer through irony and verbal witticisms rather than relying on technical or aesthetic appeal.  The object became a work of art because the artist had decided it would be designated as such.  The mundane, mass-produced, everyday nature of these objects is precisely why Duchamp chose them (other works would include a snow shovel, a urinal, and a bottle rack).  He ensured that the fruits of modern industrial life would be a fertile resource in the production of works of art.  Satirical works such as Duchamp's readymade Fountain (1917) tested the limits of public taste and the boundary of artistic technique.  By pushing and ultimately transgressing such boundaries within the art world, Duchamp's works reflected the artist's sensibility.  His use of irony, puns, alliteration, and paradox layered the works with humor while still enabling hi to comment on the dominant political and economic systems of his time. Duchamp's iconoclasm appealed to the vehemently untraditional and bitingly critical nature of the Dada movement.  His work can easily be understood as a forerunner to this revolutionary sensibility, which actively sought to undermine the reigning values of conservatism that governed Europe and that perpetuated the devastating reality of World War I.  The reality of the war hit the art world hard, breaking all boundaries and pushing all limits.  A prolific artist, his greatest contribution to the history of art lies in his ability to question, admonish, critique, and playfully ridicule existing norms in order to transcend the status quo- he effectively sanctioned the role of the artist to do just that.  












Music: Cole Porter


Cole Porter's name derives from the surnames of his parents, Kate Cole and Sam Porter.  Cole composed songs as early as 1901 (when he was ten) with a song dedicated to his mother, a piano piece called Song of the Birds, separated into six sections with titles like The Young Ones Leaning to Sing and The Cuckoo Tells the Mother Where the Bird Is.
His first Broadway show was See America First, which was a 1916 flop despite the social luminaries in the early audiences -- a feature of hiring Bessie Marbury as theatrical producer. 
In July of 1917, he set out for Paris and war-engulfed Europe. Paris was a place Cole flourished socially and managed to be in the best of all possible worlds. He lied to the American press about his military involvement and made up stories about working with the French Foreign Legion and the French army. This allowed him to live his days and nights as a wealthy American in Paris, a socialite with climbing status, and still be considered a "war hero" back home, an 'official' story he encouraged throughout the rest of his life.
The parties during these years were elaborate and fabulous, involving people of wealthy and political classes. His parties were marked by much gay and bisexual activity, Italian nobility, cross-dressing, international musicians, and a large surplus of recreational drugs.  By 1919, Cole was spending time with the American divorcee Linda Thomas. The two became close friends quickly. Their financial status and social standing also made them ideal candidates for marriage -- as a business contract, not for passion. The fact that Linda's ex-husband was abusive and Cole was gay made the arrangement even more palatable. Linda was always one of Cole's best supporters and being married increased his chance of success, and Cole allowed Linda to keep high social status for the rest of her life. They married on December 19, 1919 and lived a happy friendship, a mostly successful public relationship, but a sexless marriage until Linda's death in 1954.






Literature: Gertrude Stein


Disgusted with the American life they saw as overly material and spiritually void, many writers during this period lived in Europe, including Ezra Pound, Gertrude Stein, and Ernest Hemingway.  Gertude Stein was an imaginative, influential writer in the 20th century and a patron of the arts. She collected post-Impressionist paintings, helping artists like Henri Mastisse and Pablo Picasso. She and her brother established a famous literary and artistic salon, hosting writers from around the world. The Autobiography of Alice B. Toklas by Stein is a book about the life of her companion.  Gertrude Stein had been writing for several years and began to publish her innovative works, Three Lives (1909), The Making of Americans: Being a History of a Family's Progress (written 1906–11; published 1925), and Tender Buttons: Objects, Food, Rooms(1914). Intended to employ the techniques of abstraction and Cubism in prose, much of her work was virtually unintelligible to even educated readers.


During World War I she bought her own Ford van, and Gertrude Stein and Alice B. Toklas served as ambulance drivers for the French. After the war, she maintained her salon (although after 1928 she spent much of the year in the village of Bilignin, and in 1937 she moved to a more stylish location in Paris) and served as both hostess and inspiration to such American expatriates as Sherwood Anderson, Ernest Hemingway, and F. Scott Fitzgerald. (She is credited with coining the term, “the lost generation.”) She lectured in England in 1926 and published her only commercial success, The Autobiography of Alice B. Toklas (1933), written by Stein from Toklas's point of view.
Stein pushed boundaries even before the war but after she had seen the direct consequences from the war upon the soldiers she pushed even farther away from the mainstream.  She encouraged the production of raw art, whether it was literary or artistic.  She critiqued and guided many of the most influential artists and authors of the 20th century, helping them to develop a style that can communicate the confusion they felt.  Gertrude Stein was a groundbreaking author, she pushed both herself and others, she was an incredible influence in 20th century culture.
Architecture: Frank Lloyd Wright






Sunday, April 22, 2012

Dadaism


Dadaism or Dada is a post-World War I cultural movement in visual art as well as literature (mainly poetry), theatre and graphic design. The movement was, among other things, a protest against the barbarism of the War and what Dadaists believed was an oppressive intellectual rigidity in both art and everyday society.  Its works were characterized by a deliberate irrationality and the rejection of the prevailing standards of art. It influenced later movements including Surrealism.  Dada probably began in the Cabaret Voltaire in Zurich in 1916, and there were active dadaists in New York such as Marcel Duchamp and the Liberian art student, Beatrice Wood, who had left France at the onset of World War I. At around the same time there had been a dadaist movement in Berlin. Slightly later there were also dadaist un-communities in Hanover (Kurt Schwitters), Cologne, and Paris. In 1920, Max Ernst, Hans Arp and social activist Alfred Grunwald set up the Cologne Dada group.  But while broad reaching, the movement was also unstable: artists went on to other ideas and movements, including Surrealism, Socialist Realism and other forms of modernism.  By the dawn of World War II, many of the European Dadaists who remained had fled or been forced into exile in the United States, some died in death camps under Hitler, who personally disliked the kind of radical art that dada represented. The movement became less active as post-World War II optimism led to new movements in art and literature.




DADA doubts everything. Dada is an armadillo. Everything is Dada, too. Beware of Dada. Anti-dadaism is a disease: selfkleptomania, man’s normal condition, is DADA. But the real dadas are against DADA.
-Tristan Tzara 

Art is dead. Long live Dada.
-Walter Serner 


Freedom: Dada, Dada, Dada, crying open the constricted pains, swallowing the contrasts and all the contradictions, the grotesqueries and the illogicalities of life.
-Tristan Tzara


Frederick Nietzche


Nietzsche's thought extended a deep influence during the 20th century.  

During the last decade of Nietzsche's life and the first decade of the 20th century, his thought was particularly attractive to avant-garde artists who felt separated from society.  Here, Nietzsche's advocacy of new, healthy beginnings, and of creative artistry was appealing.  His propensity to seek explanations for commonly-accepted values and outlooks in the less-elevated realms of sheer animal instinct was crucial to Sigmund Freud's development of psychoanalysis. Later, during the 1930's, aspects of Nietzsche's thought were used by the Nazis and Italian Fascists, partly due to the encouragement of Elisabeth Förster-Nietzsche through her associations with Adolf Hitler and Benito Mussolini.  Nazi interpreters  assembled, quite selectively, various passages from Nietzsche's writings, which out of context, appeared to justify war, aggression and domination for the sake of nationalistic and racial self-glorification.  In the English-speaking world, Nietzsche's unfortunate association with the Nazis kept him from serious philosophical consideration until the 1950's and 60's, when landmark works such as Walter Kaufmann's, Nietzsche: Philosopher, Psychologist, Antichrist (1950) and Arthur C. Danto's, Nietzsche as Philosopher (1965), paved the way for a more open-minded discussion.
Specific 20th century figures who were influenced, usually quite substantially, by Nietzsche include painters, dancers, musicians, playwrights, poets, novelists, psychologists, sociologists, literary theorists, historians, and philosophers: Alfred Adler, Georges Bataille, Martin Buber, Albert Camus, E.M. Cioran, Jacques Derrida, Gilles Deleuze, Isadora Duncan, Michel Foucault, Sigmund Freud, Stefan George, André Gide, Hermann Hesse, Carl Jung, Martin Heidegger, Gustav Mahler, André Malraux, Thomas Mann, H.L. Mencken, Rainer Maria Rilke, Jean-Paul Sartre, Max Scheler, Giovanni Segantini, George Bernard Shaw, Lev Shestov, Georg Simmel, Oswald Spengler, Richard Strauss, Paul Tillich, Ferdinand Tönnies, Mary Wigman, William Butler Yeats and Stefan Zweig.




A casual stroll through the lunatic asylum shows that faith does not prove anything.
-Friedrich Nietzsche